Prof Anne Poelina
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Climate disruption is the term used by scientists to communicate the magnitude and speed of the human-induced climate change now threatening the world.
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As has been well articulated by some, our nation cannot be said to be whole, or complete until there is a genuine and respectful reconciliation, an honest and true ‘coming together’ in a spirit of healing, repair, and trust.
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Human and non-human beings have an equal right to life. The meaning of life is grounded in the interdependent relationship between all things. There are benefits from promoting earth-centred governance where relationships are inclusive of non-human beings.
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This article’s main aim is to discuss research exploring how the self-government practices found in indigenous societies, biota and modern organisations can be embedded into the constitutions of legal entities to protect and share the well-being of humanity, biota and the planet.
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My knowledge includes shared stories and experiences of friends and colleagues that coalesce, and which are being mobilized by indigenous and non-indigenouse people around the world to promote water life and water rights.
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The ancient decision-making practices of Indigenous Australians can provide a way for modern society to learn how to achieve sustainable well-being for our environment and humanity.